'金羅店銀南翔' 論에 대한 再考察

서울대동양사학과논집 27, 2003.


https://drive.google.com/file/d/1Xxzxv0RDwtK5f1Lk9UzGOrMxjmC5N2Bl/view?usp=drive_link


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Xenophobia Among Han Chinese Elites in the High Qing

 "Xenophobia Among Han Chinese Elites in the High Qing." Late Imperial China 45-2 (2024): 81-111. https://drive.google.com/file/d/11BryImvWOkxQSum4M3z8bSlSmSFXt8i5/view?usp=drive_link This article examines how Han Chinese elites reacted to foreign influences in the eighteenth century. As domestic politics shifted, anti-foreign sentiments increased, with Han literati expressing intertwined resentments toward Christianity, Tibetan Buddhism, and Manchu rule. These issues were often entangled and carefully discussed under Qing censorship. While initially subtle, these anti-foreign feelings surfaced in works like the novel Yesou puyan , reflecting growing dissatisfaction with foreign elements and foreshadowing the rise of anti-Manchu sentiments near the end of the Qing dynasty.
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Beyond Their Own : Conflicts between the Papal Envoy Charles-Thomas Maillard de Tournon and the Jesuits in the Early Eighteenth Century over a Real Estate Contract in the Inner City of Beijing (in Korean)

｢오해와 진실 사이 - 18세기 초 북경 예수회 내성(內城) 부동산 계약을 둘러싼 교황 특사 투르농(Charles-Thomas Maillard de Tournon)과 예수회의 충돌｣, 『인문사회과학연구』25-1, 2024, pp.43-73. https://drive.google.com/file/d/153PcoUlEPSSrKIdvni6yU3KFhL48LCT0/view?usp=drive_link This article examines a contract for a house in the Inner City of Beijing signed by the Jesuits in 1705 and the subsequent controversy between the Jesuits and the papal envoy Charles-Thomas Maillard de Tournon (1668–1710). The seller of the house was the son of the Governor-General of Guangdong-Guangxi Provinces, a Bordered Red bannerman, who lived in the southwest of the Inner City of Beijing, and the buyers were the Jesuit missionaries of the South Church (nantang), or College of St. Joseph, who were in the service of the Kangxi emperor in Peking. Tournon, who was in Peking at the time to re-investigate the Rites Controversy, denounced the contract as a loan disguised as a sales contract, and the Jesuits responded that Tournon’s understanding reflected his ignorance ...
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Jiangnan Beggars and the Illusion of the "Prosperous Age (Shengshi)" in the Kangxi-Qianlong Period

"Jiangnan Beggars and the Illusion of the "Prosperous Age (Shengshi)" in the Kangxi-Qianlong Period." Dongyang sahak yŏn’gu (Journal of Asian Historical Studies) 111 (2010): 185-231. ｢康乾 시기 江南 乞丐 문제와 ‘盛世’의 虛像｣, 『 東洋史學研究 』 111, 2010, pp.185-231. https://drive.google.com/file/d/1o7Bad39yy-KaB8XqzY0-T5FGBoOZBj-s/view?usp=sharing https://drive.google.com/file/d/17PQyWoHKrdfrbPvz0xyA9UAWp_s1l2IT/view?usp=drive_link This thesis surveys the background and meaning in relation to the emergence of the "beggar" control statute in 1757 (Qianlong 22), focusing on the Jiangnan area which represented various social changes in Chinese society in the 18 th century. The regulation was the first statute on curbing beggary to be promulgated by the central government for the entire late imperial Chinese period. Although the "Prosperous Age (shengshi)" from the late 17 th to the middle of the18 th century was recognised as the most ideal period in Chinese history, in...
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