‘Europeans’ in the Early Qing Empire

 "‘Europeans’ in the Early Qing Empire." Central Asiatic Journal 65-1+2 (2022): 217–252.

https://drive.google.com/file/d/147eTg2FC7m7IuLU5LGfcmlPTd7m2XBOW/view?usp=drive_link

This article examines the status of the Xiyang 西洋 people (a people who mostly— but not entirely—came from the region that would be demarcated as modern Europe) in the context of the early Qing Empire, beyond the frameworks of East (China)-West (Europe) or foreign relations. The article focuses on the relationships between the Qing and Johann Adam Schall von Bell during the Shunzhi and the Kangxi periods to query the way in which the Qing Empire’s origin and experience in Inner Asia affected the status of Xiyang people within its territory. The Qing Empire was based in eastern Eurasia, and grew by incorporating peoples who had belonged to various other political entities. The Qing ruler granted them a new identity as ‘Qing people’ through the incorporation process, while at the same time allowing them to preserve their own cultures. The Qing Empire also applied this approach to the Xiyang people.




댓글

댓글 쓰기

이 블로그의 인기 게시물

Xenophobia Among Han Chinese Elites in the High Qing

 "Xenophobia Among Han Chinese Elites in the High Qing." Late Imperial China 45-2 (2024): 81-111. https://drive.google.com/file/d/11BryImvWOkxQSum4M3z8bSlSmSFXt8i5/view?usp=drive_link This article examines how Han Chinese elites reacted to foreign influences in the eighteenth century. As domestic politics shifted, anti-foreign sentiments increased, with Han literati expressing intertwined resentments toward Christianity, Tibetan Buddhism, and Manchu rule. These issues were often entangled and carefully discussed under Qing censorship. While initially subtle, these anti-foreign feelings surfaced in works like the novel Yesou puyan , reflecting growing dissatisfaction with foreign elements and foreshadowing the rise of anti-Manchu sentiments near the end of the Qing dynasty.
자세한 내용 보기

The Manchu Ruler, the Xiyangs, and the Han Elite — Focusing on the Kangxi Emperor’s Response to the Papal Legate’s Visit in 1705

 "The Manchu Ruler, the Xiyangs, and the Han Elite — Focusing on the Kangxi Emperor’s Response to the Papal Legate’s Visit in 1705." Dongyang sahak yŏn’g u (Journal of Asian Historical Studies) 155 (2021): 275–359. 滿洲皇帝, 西洋人 그리고 漢人 ― 敎皇 特使 중국 방문(1705)에 대한 康熙帝의 대처를 중심으로 ―,  『東洋史學研究 』  155, 2021, pp.275-359 https://drive.google.com/file/d/18jY05w807OTRLqYbNP3r18nIhk1MgU-M/view?usp=sharing This article examines the Kangxi emperor’s response to the Rites Controversy in his late reign. When Xuanye was enthroned, one of the central issues he faced was consolidating the Qing rule over his diverse constituents. Towards the late 1690s to 1710s, the emperor’s focus was mainly on Han subjects, and the then relatively stable northern front enabled him to focus more on the ‘southern front’. At this juncture, Xuanye encountered an unexpected challenge, i.e., the Xiyangs’ denial of seminal Chinese rites. In 1707, at Nanjing, the symbolic place for the Han tradition, the Xiyang legate Ch...
자세한 내용 보기

Beyond Their Own : Conflicts between the Papal Envoy Charles-Thomas Maillard de Tournon and the Jesuits in the Early Eighteenth Century over a Real Estate Contract in the Inner City of Beijing (in Korean)

｢오해와 진실 사이 - 18세기 초 북경 예수회 내성(內城) 부동산 계약을 둘러싼 교황 특사 투르농(Charles-Thomas Maillard de Tournon)과 예수회의 충돌｣, 『인문사회과학연구』25-1, 2024, pp.43-73. https://drive.google.com/file/d/153PcoUlEPSSrKIdvni6yU3KFhL48LCT0/view?usp=drive_link This article examines a contract for a house in the Inner City of Beijing signed by the Jesuits in 1705 and the subsequent controversy between the Jesuits and the papal envoy Charles-Thomas Maillard de Tournon (1668–1710). The seller of the house was the son of the Governor-General of Guangdong-Guangxi Provinces, a Bordered Red bannerman, who lived in the southwest of the Inner City of Beijing, and the buyers were the Jesuit missionaries of the South Church (nantang), or College of St. Joseph, who were in the service of the Kangxi emperor in Peking. Tournon, who was in Peking at the time to re-investigate the Rites Controversy, denounced the contract as a loan disguised as a sales contract, and the Jesuits responded that Tournon’s understanding reflected his ignorance ...
자세한 내용 보기